1- The “Mind and Subtle Body” Hypnagogic Dialog

The Concept’s Title ‘’Mind and Subtle Body … Dialog’’ refers to two anonymous Old English poems: Soul and Body I, which is found in the Vercelli Book, and Soul and Body II, found in the Exeter Book. It is one of the oldest poems to have survived in two manuscripts of Old English, each poem slightly different than the other. Despite the poems' differences (in structure and length, for example), the Soul and Body poems address similar themes, themes about the duality of human nature.
Other terms for Concept‘s Title “The Mind and Subtle Body Hypnagogic Dialog“ have been proposed include "presomnal" or "anthypnic sensations", "visions of half-sleep", "oneirogogic images" and "phantasmata", "the borderland of sleep", "praedormitium", the "borderland state", "half-dream state", "pre-dream condition", "sleep onset dreams", “dreamlets“, and "wakefulness-sleep transition" state (WST).
Threshold consciousness (commonly called "half-asleep" or "half-awake", or "Mind Awake Body Asleep") describes the same mental state of someone who is moving towards sleep or wakefulness but has not yet completed the transition. Such transitions are usually brief, but can be extended by sleep disturbance or deliberate induction, for example during meditation.

The Art concept of the “Mind and Subtle Body” Hypnagogic Dialog consists of following nine abstract visual projects:

1- The Hypnagogic Hypnopompic Hallucination State,
2- The Burn-In Images,
3- The Deep images,
4- Delirium Imagery,

5- The Dream Walkers (sleep walkers),
6- The Dysmetropsic Images (Alice in Wonderland syndrome),
7- Extrasensory perception
8- Lucid dream,
9- Parallelise Life review

Sample of the “Mind and Subtle Body” Hypnagogic Dialog Visual Language

The concept of mind is understood in many different ways by many different traditions. Most agree that minds are constituted by conscious experience and intelligent thought. Common attributes of mind include perception, reason, imagination, memory, emotion, attention, and a capacity for communication. A rich set of unconscious processes are also included in many modern characterizations of mind.
Theories of mind and its function are numerous. Earliest recorded speculations are from the likes of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers. Pre-modern understandings of the mind, such as the neoplatonic "nous" saw it as an aspect of the soul, in the sense of being both divine and immortal, linking human thinking with the un-changing ordering principle of the cosmos itself.
Which attributes make up the mind is much debated. Some psychologists argue that only the "higher" intellectual functions constitute mind, particularly reason and memory. In this view the emotions—love, hate, fear, joy—are more primitive or subjective in nature and should be seen as different from the mind as such. Others argue that various rational and emotional states cannot be so separated, that they are of the same nature and origin, and should therefore be considered all part of what we call the mind.
In popular usage mind is frequently synonymous with thought: the private conversation with ourselves that we carry on "inside our heads." Thus we "make up our minds," "change our minds" or are "of two minds" about something. One of the key attributes of the mind in this sense is that it is a private sphere to which no one but the owner has access. No one else can "know our mind." They can only interpret what we consciously or unconsciously communicate.

Subtle Body (Astral Body)
Subtle body posited by many religious philosophers, intermediate between the intelligent soul and the physical body, composed of a subtle material. The concept ultimately derives from the philosophy of Plato: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians.
The idea is rooted in common worldwide religious accounts of the afterlife in which the soul's journey or "ascent" is described in such terms as "an ecstatic.., mystical or out-of body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘higher’ realms". Hence "the "many kinds of 'heavens', 'hells' and purgatorial existences believed in by followers of innumerable religions" may also be understood as astral phenomena, as may the various "phenomena of the séance room". The phenomenon of apparitional experience is therefore related, as is made explicit in Cicero's Dream of Scipio.
The Subtle Body (astral body) is sometimes said to be visible as an aura of swirling colours. It is widely linked today with out-of-body experiences or astral projection. Where this refers to a supposed movement around the real world, as in Muldoon and Carrington's book The Projection of the Astral Body, it conforms to Madame Blavatsky's usage of the term. Elsewhere this latter is termed "etheric", while "astral" denotes an experience of dream-symbols, archetypes, memories, spiritual beings and visionary landscapes. In reference to the secular scientific world view the concept is now generally considered superseded, being rooted in an attribution of materiality and dimensionality to the psychic world.

Hypnagogia is the transitional state between wakefulness and sleep (i.e., the onset of sleep), originally coined in adjectival form as "hypnagogic" by Alfred Maury.
The equivalent transition to wakefulness is termed the hypnopompic state. Mental phenomena that occur during this "threshold consciousness" phase include lucid dreaming, hallucinations, out of body experiences and sleep paralysis. The collective noun "Hypnagogia" was coined by Dr Andreas Mavromatis in his 1983 thesis (Brunel University) which was later published by Routledge (hardback 1987, paperback 1991) under the title "Hypnagogia" the Unique State of Consciousness Between Wakefulness and Sleep and reprinted in a new paperback edition in 2010 by Thyrsos Press. The term "hypnagogia" is employed by Dr Mavromatis to include both sleep onset and the transition from sleep to wakefulness; he retains, however, the adjectives "hypnagogic" and "hypnopompic" for the identification of specific experiences.

1- The Hypnagogic Hypnopompic Hallucination State
A hallucination, in the broadest sense of the word, is a perception in the absence of a stimulus. In a stricter sense, hallucinations are defined as perceptions in a conscious and awake state in the absence of external stimuli which have qualities of real perception, in that they are vivid, substantial, and located in external objective space. The latter definition distinguishes hallucinations from the related phenomena of dreaming, which does not involve wakefulness; illusion, which involves distorted or misinterpreted real perception; imagery, which does not mimic real perception and is under voluntary control; and pseudohallucination, which does not mimic real perception, but is not under voluntary control. Hallucinations also differ from "delusional perceptions", in which a correctly sensed and interpreted stimulus (i.e. a real perception) is given some additional (and typically bizarre) significance.
Hallucinations can occur in any sensory modality — visual, auditory, olfactory, gustatory, tactile, proprioceptive, equilibrioceptive, nociceptive, thermoceptive and chronoceptive.
A mild form of hallucination is known as a disturbance, and can occur in any of the senses above. These may be things like seeing movement in peripheral vision, or hearing faint noises and/or voices. Auditory hallucinations are very common in paranoid schizophrenia. They may be benevolent (telling the patient good things about themselves) or malicious, cursing the patient etc. Auditory hallucinations of the malicious type are frequently heard like people talking about the patient behind their back. Like auditory hallucinations, the source of their visual counterpart can also be behind the patient's back. Their visual counterpart is the feeling of being looked-stared at, usually with malicious intent. Frequently, auditory hallucinations and their visual counterpart are experienced by the patient together.
Transition to and from sleep may be attended by a wide variety of sensory experiences. These can occur in any modality, individually or combined, and range from the vague and barely perceptible to hallucinations.
Hypnagogic hallucinations and hypnopompic hallucinations are considered normal phenomena. Hypnagogic hallucinations can occur as one is falling asleep and hypnopompic hallucinations occur when one is waking up.
Sometimes the word hypnagogia is used in a restricted sense to refer to the onset of sleep, and contrasted with hypnopompia, Frederic Myers's term for waking up. However, hypnagogia is also regularly employed in a more general sense that covers both falling asleep and waking up, and Havelock Ellis questioned the need for separate terms. Indeed, it is not always possible in practice to assign a particular episode of any given phenomenon to one or the other, given that the same kinds of experience occur in both, and that people may drift in and out of sleep. In this article hypnagogia will be used in the broader sense, unless otherwise stated or implied.

2- The Burn-In Images
An image burn-in or ghost image or afterimage is an optical illusion that refers to an image continuing to appear in one's vision after the exposure to the original image has ceased. One of the most common afterimages is the bright glow that seems to float before one's eyes after looking into a light source for a few seconds.
Closing the eye can help achieve a better sense of the color in its own aspect.
Afterimages come in two forms, negative (inverted) and positive (retaining original color). The process behind positive afterimages is unknown, though thought to be related to neural adaptation. On the other hand, negative afterimages are a retinal phenomenon and are well understood.

3- The Deep images
Deep image is a term coined by Jerome Rothenberg and Robert Kelly in the second issue of Trobar in 1961. They used it to describe poetry written by them and by Diane Wakoski and Clayton Eshleman.
In creating the term, Rothenberg was inspired by the Spanish cante jondo ("deep song"), especially the work of Federico García Lorca and by the symbolist theory of correspondences.
In general, deep image poems are resonant, stylized and heroic in tone. Longer poems tend to be catalogues of free-standing images.
The deep image group was short-lived in the manner that Kelly and Rothenberg used.
It was later redeveloped by Robert Bly and used by many, such as Galway Kinnell and James Wright. The redevelopment relied on being concrete, not abstract, and to let the images make the experience and to let the images and experience generate the meanings. This new style of Deep Image tended to be narrative, but was often lyrical.

4- Delirium Imagery
Delirium or acute confusional state is a common and severe neuropsychiatric syndrome with core features of acute onset and fluctuating course, attentional deficits and generalized severe disorganization of behavior. It typically involves other cognitive deficits, changes in arousal (hyperactive, hypoactive, or mixed), perceptual deficits, altered sleep-wake cycle, and psychotic features such as hallucinations and delusions. It is often caused by a disease process outside the brain, such as infection (urinary tract infection, pneumonia) or drug effects, particularly anticholinergics or other CNS depressants (benzodiazepines and opioids). Although hallucinations and delusions are sometimes present, these are not required for the diagnosis, and the symptoms of delirium are clinically distinct from those induced by psychosis or hallucinogens (with the exception of deliriants.)

5- The Dream Walkers (sleep walkers)
Nightwalker in the era before modern policing, allowing or requiring night watchmen to arrest those found on the city streets and hold them until morning. As an example, the Statute of Winchester, adopted in 1285 and readopted or amended several times until its repeal in 1827, stated that "if any stranger do pass by them, he shall be arrested until morning."  Such power was interpreted to extend not only to the watchmen themselves, but also to assistants, and allowed the arrest and detention of all persons.


6- The Dysmetropsic Images (Alice in Wonderland syndrome)
Dysmetropsia is the group of visual illusions involving an alteration in the size or separation of visual objects. The four common dysmetropsias are: macropsia, micropsia, pelopsia and teleopsia. These dysmetropsias are found in people who have "Alice in Wonderland syndrom" (AIWS) also known as Tod's syndrom.
micropsia, macropsia, or size distortion of other sensory modalities. A temporary condition, it is often associated with migraines, brain tumors, and the use of psychoactive drugs. It can also present as the initial sign of the Epstein-Barr Virus (see mononucleosis). Anecdotal reports suggests that the symptoms of AIWS are fairly common in childhood, with many people growing out of them in their teens. It appears that AIWS is also a common experience at sleep onset. Alice in Wonderland Syndrome can be caused by abnormal amounts of electrical activity causing abnormal blood flow in the parts of the brain that processes visual perception and texture.
A Dysmetropsic Images  can consist in a misinterpretation of a real sensory input, such as a recurrence, persistence, duplication or change in the size of images.
a) Palinopsia:
A persistence of a visual image of an object in time after the actual object has disappeared. There are two forms of palinopsia, an immediate and a delayed type. In the immediate type the image continually persists in the visual field after actually disappearing. On the other hand, in the delayed type, the image reappears after an interval of minutes to hours after disappearing. The pathophysiology of palinopsia remains unclear. The immediate type may be an exaggeration of the afterimage whereas the delayed type may indicate that there is cerebral involvement, such as an ictal manifestation or a structural lesion, but has also been shown to be inducible by drugs. The differential diagnosis includes toxins, metabolic disorders and psychiatric conditions.

b) Polyopia:
A rare illusion characterized by monocular diplopia, excluding refractive abnormalities. When this occurs at the cortical level, this pathophysiology is not well understood.
c) Dysmetropsia (Micro/Macropsia):
The illusion that objects are smaller/larger than in reality. Retinal dysmetropsia is the most common type; however, migraine related dysmetropsia may be more common than appreciated. Unusual causes include cortex lesions and seizures.
d) Metamorphopsia:
The illusion that objects are distorted. As in dysmetropsia, the retinal methamorphopsia is the more common type, although it has been described with seizures and temporo-occipital lesions.

7- Extrasensory perception
Extrasensory perception (ESP) involves reception of information not gained through the recognized physical senses but sensed with the mind. The term was coined by Richard Francis Burton, and adopted by Duke University psychologist J. B. Rhine to denote psychic abilities such as telepathy, clairaudience, and clairvoyance, and their trans-temporal operation as precognition or retrocognition. ESP is also sometimes casually referred to as a sixth sense, gut instinct or hunch, which are historical English idioms. The term implies acquisition of information by means external to the basic limiting assumptions of science, such as that organisms can only receive information from the past to the present.
Parapsychology is the scientific study of paranormal psychic phenomena, including ESP. Parapsychologists generally regard such tests as the ganzfeld experiment as providing compelling evidence for the existence of ESP. The scientific community rejects ESP due to the absence of an evidence base, the lack of a theory which would explain ESP, and the lack of experimental techniques which can provide reliably positive results.

8- Lucid dream
A lucid dream is any dream in which one is aware that one is dreaming. The term was coined by the Dutch psychiatrist and writer Frederik (Willem) van Eeden (1860–1932).In a lucid dream, the dreamer may be able to exert some degree of control over their participation within the dream or be able to manipulate their imaginary experiences in the dream environment. Lucid dreams can be realistic and vivid. It is shown that there are higher amounts of beta-1 frequency band (13–19 Hz) experienced by lucid dreamers, hence there is an increased amount of activity in the parietal lobes making lucid dreaming a conscious process.
Lucid dreaming has been researched scientifically, and its existence is well established.

9- Parallelise Life review
A life review is a phenomenon widely reported as occurring during near-death experiences, in which a person rapidly sees much or the totality of his or her life history in chronological sequence and in extreme detail. It is often referred to by people having experienced this phenomenon as having their life "flash before their eyes". The life review is discussed in some detail by near-death experience scholars such as Drs. Raymond Moody, Kenneth Ring, and Barbara Rommer. A reformatory purpose seems commonly implicit in accounts, though not necessarily for earthly purpose, since return from a near-death experience may reportedly entail individual choice.
While experiencers, who appear to number into many thousands according to NDE studies, sometimes report reviews took place in the company of otherworldly beings who shared the observation, they also say they felt unjudged during the process, leaving themselves their own strongest critics. Although rare, there are also a few accounts of life reviews or similar experiences without a near-death experience such as the simpler out-of-body experience or under circumstances of intense threat or duress. Some scientists discount near-death experiences themselves or stigmatize their study. Further it is claimed there is evidence for cultural differences in the near death experience,and there is also evidence that the NDE is hallucinatory.
Parallelism is a theory related to dualism which suggests that although there is a correlation between mental and physical events there is no causal connection. The body and mind do not interact with each other but simply run alongside one another, in parallel, and there happens to be a correspondence between the two but neither cause each other. That is to say that the physical event of burning my finger and the mental event of feeling pain just happen to occur simultaneously - one does not cause the other. An example given by Janice Thomas is one of a punctual student who always arrives on time for his classes. One of his classes begins at four, so whenever he arrives in the room for that particular class a clock strikes four. However, it is not his arrival that causes the clock to chime - the two just happen to coincide. An appeal is made to God, as it is believed that at the beginning of time, God sets up a mental chain of events and a physical chain of events and ensures in his construction of them that they will always run in parallel.


Art Concept the “ Hypnagogic Dialog" allrights reserved 2011 Nikrouz Kianouri
Art Concept text with help of www.wikipedia.com

Art Concept the "Hypnagogic Dialog" (C) reserved 2011 Nikrouz Kianouri

AA100000 Civilization © 1960-2060 Nikrouz Kianouri